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CGI Friday Plenary on Rural Innovation -- Why Do You Give?

I had a bad reaction to this morning's panel. Leave a comment to help me figure it out.

This morning's plenary was titled, The Global Impact of Rural Innovation.  Participants were Jacques Aigrain of Swiss Re, Wangari Muta Maathai of Kenya's Green Belt Movement, Elsie Meeks of First Nations Oweesta Corporation, Rick Warren of Saddleback Church, Mohammad Yunus of Grameen Bank and moderated by Steve Gunderson of the Council on Foundations.

The discussion was about how to address the poverty, education, economic development and other vital challenges in areas of rural poverty.  All of the people involved have done a great deal to help bring assistance to people.  But there was a point in the discussion where I started to react in a very negative way to what they were saying.  I'm hoping I can stimulate some discussion here of the things that are bothering me.

My trouble began when Muhammed Yunnis was talking about how his micro lending ideas mean that philanthropy can "invest" in ways that bring a greater "return" than traditional models of giving.  He says that a dollar, given as a business, can become perpetual and circulate forever.  The dollar comes back and can be given again.  He said that you can see see philanthropy that way. he doesn't expect a profit from his philanthropic investment but using a business model it can be extended.

Somewhere in there Wangari Muta Maathi was talking about bringing investment dollars to Kenya, and it occurred to me that she has adopted the language of investment bankers.  But of course she needs to do that for the same reason Willie Sutton robbed banks: it's where the money is

Introducing the language of business into philanthropic culture might be necessary -- because business is where the money isSo attracting philanthropic partnerships to support an organization's efforts requires adapting to the culture and therefore the language of the money.  It recognizes that governments are starved of resources but it does not address the root causes of this problem.  Shouldn't philanthropy help get to the deeper roots of core problems, like governments being starved of resources even while a very few who control those businesses become ever wealthier? 

At some point in this discussion Rick Warren used the old line about giving someone a fish he (or she) eats for a day but he adds do not just teach someone how to fish but teach how to sell a fish.  Then you start to create a market economy.  Through local churches his organization teaches people how to set up a market economy.  He said that just giving to the poor makes them dependent.

I started thinking about this.  It kind of sounds like he thinks of people as some kind of animal, like squirrels.  You start giving a squirrel food and it might become dependent.  But people?  Don't people have brains and ambition and independence and the power to decide to better themselves?  Doesn't this view deny the power of the human spirit?  And doesn't it place philanthropy in some kind of parental role instead of a partnering role?

So then I realized what was bothering me about what Yunus was saying.  His promise of a perpetual dollar, where you can "invest" a philanthropic dollar and it will just give again and again and again, seems to me to create an unrealistic expectation about giving.  I fear that using this kind of language for the idea of giving could make philanthropists dependent.

All of this it begs the question: why do you give?  Is giving an "investment" for which one should expect a "return?" Or is that something else?  Of course you want your work to be effective, so metrics and follow-up are important.  But "invest" and "return?"  Do those words reflect giving that comes from a love and respect for fellow humanity and the hope to alleviate suffering?  Does the language of business change the meaning and value to the giver of the gift?  I wonder if seeing people as economic units in a market diminishes their humanity?

Leave a comment.

The Real Meaning of "Sustainability"

Posted by Jerome Peloquin at May 07, 2009 11:12 PM

I stand with Rick Warren. Charity is the answer to short term crisis only and not the solution to systemic poverty. Aid should almost immediately transit to a market driven solution or it risks exacerbation of the problem. Economic instability goes hand in hand with civil and political instability. Quoting one of the 21st Centuries lesser known Popes: Leo XIII '... there can be no social justice without economic justice." Mazlow's Hierarchy tells us that survival is paramount. Until one can feed ones self and their family all else is folly. As to the Fish cliche, one must do both. Give a man a fish and you have fed him for today, teach him how to fish and you have fed him for life...right? Wrong, for if we do not give him the fish first, the man and his familiy may well be dead before they learn how to fish. Giving the Fish is the proper role of charity. Teaching marketing is another level of issue.

What we need here is a blended solution. First, Charity (grants, NGO's, Civil Society) provides the survival resource needed to bridge the crisis. Then steps in the market forces with knowledge and Capital investment. Just as in the developed world where the SME (small medium enterprise) provides the majority of new jobs so it is everywhere. We're not talking street vendors, but growth potential business that can generate jobs and provide the foundations of a commercial infrastructure.

You will note that in the above paragraph, I put knowledge (actually knowledge capital) ahead of investment capital. The major failing of many well conceived market interventions is that they short change the BDS (business development services) Strategically and fundamentally knowledge is in shorter supply than investment capital. Without the knowledge and skill necessary to manage a growing business invested capital is soon wasted. Many NGO's have experienced that exact problem in attempting to provide investment capital at the bottom of the pyramid.

When one talks about community economic development, often they mean infrastructure projects like roads and facilities... I believe Community economic development comes one business at a time. As in raising a child, it can't be done by writing a check. It is accomplished by a long-term commitment. So it is with any business. If we would have a measurable effect upon global poverty, then we must create the commercial conditions necessary for sustainable commerce. It is not the best way, it is the only way.

The Human Spirit

Posted by Nyasha M. at May 07, 2009 11:12 PM

I'm responding to your comment: "Don't people have brains and ambition and independence and the power to decide to better themselves? Doesn't this view deny the power of the human spirit? ", and "why do you give? Is giving an "investment" for which one should expect a "return?" "

When someone is chronically poor there is no time to think about "bettering themselves", as all they care about is survival. It is this very mode, "survival mode," which kills the human spirit. Millions of people - or should I say billions of people around the world live like this and you can image what they tell themselves about who they are as a result - "I'm poor, I have always been poor and I will always be poor"; "I'm not good enough, this is my lot in life, that is life"... While these people may make a genuine effort to better themselves they will always fail because their daily objective is to find food first, and usually that is as far as they manage to go because the cycle begins again the next day.

Grameen loans (Muhammed Yunnis), and the planting of trees (Wangari Muta Maathi) offer Hope and Possibility of something greater than scrounging for food, and Hope is what begins to build the human spirit. I believe receiving handouts kills the human spirit in the long term, which is why these two nobel prize winners are offering a solution beyond today.

There is nothing wrong with gaining returns from philanthropic ventures, in fact I beleive this is what we should be doing as much as possible because: a) It tells poor people that the world believes in them, and that they worthy of a better life; and with this comes a strong sense of pride, responsibility, accountability and motivation to improve oneself and the life of one's family. I am African, and was born and raised in Africa so I can tell you that the phrase "African pride" is something very real. Chronically poor Africans would prefer jobs or self employment over receiving handouts because handouts send a message that they are at the bottom rung of society. b) Philanthropic entities must also be able to stand on their own feet and use their returns the way they see fit (being the people on the ground), and not where the donor wants the funds to go, which is very often the case. Muhammed Yunnis has built a hugely diversified entity, and more recently, has partnered ith Pfizer to create self sustaining solutions around healthcare. I doubt he could have accomplished so much if he had continued to have strong dependence on donors. c) The poorest people of the world are also the farmers of the world. With this global food crisis, I think it would benefit everybody, and the global economy, to have more food available for everyone. In fact, if anything, it is an opportunity for these subsistence farmers to earn more and pull themselves out of poverty.

So yes, when I give, it is my fervent hope that I will see a return because in developing an expectation of a return from individuals, I contribute to their ability to see new exciting possibilities for themselves in life, and that is where the "love and respect for fellow humanity" comes through.

Nyasha http://www.tashanda.com

Are People like Squirrels?

Posted by Jerome Peloquin at May 07, 2009 11:12 PM

Squirrels Indeed! ... Well... let's see! We are all animals and all animals move to the same set of survival principles ... (that is, if, like me, you are a behaviorist) We work on Operant Conditioning. We do what we believe to be in our best interest, is pleasurable, or, avoids pain, or effort. Certainly not all people have the same equal drive... some are more aggressive than others etc, etc. BUT...by and large we are all mammals. ...

Charity says to the collective mind ... "Great! I can have that for free, why should I put forth effort when I can sit here, do nothing and satisfy my need." A classic unintended out come of a US AID food mission a few years ago makes the point.

In one village where crops failed, so much food was delivered free, that it was enough for several years. The village Farmers then, stopped planting and the third year had to be provided more food because the free food suppressed production. As a Farmer, why grow food when your potential costumers are getting if for free! Look at the images of many of today's poor wearing discarded western T-shirts and old pants and forgetting to make their own collorful, unique native clothing. These are not isolated cases ... examples abound.

Let's talk about diminished humanity ... diminished humanity is the loss of initiative, imagination, and creativity. That comes with a FREE ride ... we devalue what we get for free. Mankind needs to strive, to hope ... diminished humanity is the loss of hope! I was once told by a wise person (maybe not) that: To be happy one needs three things. First, Something to do: (a job, or profession, or...) Someone to Love (enough said) and, finally, Something to Hope for.

Dave, I can only hope your comments were intended to provoke dialog, if not .... ? Yes, we are all Squirrels.